{"id":1290,"date":"2013-05-01T14:54:00","date_gmt":"2013-05-01T21:54:00","guid":{"rendered":"http:\/\/blogs.oregonstate.edu\/freechoicelab\/?p=1290"},"modified":"2013-05-01T14:55:41","modified_gmt":"2013-05-01T21:55:41","slug":"metal-and-culture","status":"publish","type":"post","link":"https:\/\/dev.blogs.oregonstate.edu\/freechoicelab\/2013\/05\/01\/metal-and-culture\/","title":{"rendered":"Metal and culture"},"content":{"rendered":"<p>This post will be a light one, as most of my waking\u2014and non-waking\u2014hours are now occupied by a very small person who emerged from my wife recently. This very small person falls asleep when I play <a title=\"YouTube: Nile - Sarcophagus\" href=\"http:\/\/youtu.be\/X4pzLJdHddU\" target=\"_blank\">a certain type of music<\/a> at a low volume, which got me thinking.<\/p>\n<p>What makes a thing or circumstance &#8220;metal?&#8221; I&#8217;m not referring to metal in the material sense, but in the cultural and aesthetic sense. &#8220;Metal&#8221; as in &#8220;Slayer,&#8221; not &#8220;metal&#8221; as in &#8220;aluminum.&#8221; It&#8217;s a tough question I often amuse myself with, but it does have some relevance to my work as I wait to collect data.<\/p>\n<p>The target audience for my game project is adult tabletop gamers, and I&#8217;ve observed a significant overlap between the tabletop gamer\/metalhead communities of practice. I think it has something to do with an affinity for dragons and medieval imagery, but that&#8217;s conjecture on my part. I&#8217;m a very enthusiastic but somewhat peripheral participant in both areas.<\/p>\n<p>I&#8217;ve found difficulty identifying the exact criteria used to determine if something is metal, but it&#8217;s fairly easy to reach consensus as to what is or is not metal. It would be easy to say it&#8217;s a subjective assessment, but this doesn&#8217;t appear to be the case. The criteria are difficult to pin down, but there&#8217;s a high degree of intersubjectivity here nonetheless. This is what intrigues me.<\/p>\n<p>&#8220;Metalness&#8221; is a valuable\u2014if not strictly necessary\u2014aesthetic attribute to a large potential audience segment for my work. Ian Christe&#8217;s &#8220;<a title=\"Sound of the Beast\" href=\"http:\/\/www.soundofthebeast.com\/news.html\" target=\"_blank\">Sound of the Beast<\/a>&#8221; is a good primer on metal music and culture. Sam Dunn has done some work on metal as a cultural force and musical form, constructing a handy &#8220;<a title=\"Heavy Metal Family Tree\" href=\"http:\/\/upload.wikimedia.org\/wikipedia\/commons\/b\/b7\/Metal_Genealogy.jpg\" target=\"_blank\">heavy metal family tree<\/a>&#8221; and several documentaries:<\/p>\n<p>Aquarist Sid defined it rather succinctly: &#8220;Metal is black. Metal is contrast.&#8221; He elaborated that contrariness is an important aspect of a thing&#8217;s metalness. Volunteer coordinator Becca noted the importance of pain, while her husband cited common elements like death, depression, long hair, distorted guitars, double bass drum work and &#8220;long Scandinavian winters.&#8221;<\/p>\n<p>What do you think? How would you define metal, musically and aesthetically? Can you give an example? What purpose do metal and its meanings serve to the audience(s)?<\/p>\n<p>Let&#8217;s talk.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>This post will be a light one, as most of my waking\u2014and non-waking\u2014hours are now occupied by a very small person who emerged from my wife recently. This very small person falls asleep when I play a certain type of music at a low volume, which got me thinking. What makes a thing or circumstance&hellip; <a href=\"https:\/\/dev.blogs.oregonstate.edu\/freechoicelab\/2013\/05\/01\/metal-and-culture\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":3352,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1143,135642,104011],"tags":[135672,999],"class_list":["post-1290","post","type-post","status-publish","format-standard","hentry","category-free-choice-learning","category-stakeholders","category-theory-and-frameworks","tag-audiences","tag-culture"],"_links":{"self":[{"href":"https:\/\/dev.blogs.oregonstate.edu\/freechoicelab\/wp-json\/wp\/v2\/posts\/1290","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dev.blogs.oregonstate.edu\/freechoicelab\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dev.blogs.oregonstate.edu\/freechoicelab\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dev.blogs.oregonstate.edu\/freechoicelab\/wp-json\/wp\/v2\/users\/3352"}],"replies":[{"embeddable":true,"href":"https:\/\/dev.blogs.oregonstate.edu\/freechoicelab\/wp-json\/wp\/v2\/comments?post=1290"}],"version-history":[{"count":5,"href":"https:\/\/dev.blogs.oregonstate.edu\/freechoicelab\/wp-json\/wp\/v2\/posts\/1290\/revisions"}],"predecessor-version":[{"id":1295,"href":"https:\/\/dev.blogs.oregonstate.edu\/freechoicelab\/wp-json\/wp\/v2\/posts\/1290\/revisions\/1295"}],"wp:attachment":[{"href":"https:\/\/dev.blogs.oregonstate.edu\/freechoicelab\/wp-json\/wp\/v2\/media?parent=1290"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dev.blogs.oregonstate.edu\/freechoicelab\/wp-json\/wp\/v2\/categories?post=1290"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dev.blogs.oregonstate.edu\/freechoicelab\/wp-json\/wp\/v2\/tags?post=1290"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}